Islamic Quotes Collections

-¯`♥´¯)..♥
.`•.¸.•´(¯`♥´¯)..♥
******.`•.¸.•´(¯`♥´¯)..♥
************.`•.¸.•´“Read the Qur’aan,
for it will come and intercede for its readers on the Day of Resurrection.”

“Pray to Allah to keep you safe and sound.”

“Most of the sins committed by the son of Adam are sins of the tongue.”

(¯`♥´¯) .♥
´*.¸.•´♥‿↗⁀☆The fiancé or husband has no right to ask about his wife's past. It is sufficient for him that she is righteous and is known for good at the time of marrying her, and there is nothing wrong with her religious commitment or chastity. As to whether she did anything haraam in the past, but then repented from it and became righteous, it is wrong to ask her about that and make her choose between telling lies or getting divorced, or make her tell her secrets and disclose that which Allaah had concealed for her, then if she tells him the truth, that opens the door to doubt and suspicion.

(¯`♥´¯) .♥
´*.¸.•´♥‿↗⁀☆ What some people call for, of each spouse being frank with the other and telling them of things in the past that Allaah has concealed, is wrong and ignorant. Rather they should be pleased that Allaah has concealed it and they should praise Allaah for it.

(¯`♥´¯) .♥
´*.¸.•´♥‿↗⁀☆A wife or fiancée is not obliged to tell us what happened in the past that Allaah has concealed. Rather she must conceal herself, because the Prophet (blessings and peace of Allaah be upon him) said: “Avoid this filth that Allaah has forbidden. Whoever does any such thing, then let him conceal it with the concealment of Allaah.” (Narrated by al-Bayhaqi; classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, no. 663).

~❤ Birds of Paradise طيور الجنة ❤~

(¯`♥´¯) .♥
´*.¸.•´♥‿↗⁀☆ “Verily, man (disbeliever) was created very impatient;
Irritable (discontented) when evil touches him;
And niggardly when good touches him.
Except those who are devoted to Salaah (prayers).
Those who remain constant in their Salaah (prayers)”. [al-Ma’aarij 70:19-23]

Man, according to the Plan of Allah , was to be in the best of moulds. But in order to fulfill his high destiny he was given free-will to a limited extent . The wrong use of this free-will makes his nature weak , or hasty or impatient . That becomes his nature by his own act , but as he is spoken of as so created because of the capacities given to him in his creation.

In adversity he complains and get into despair . In prosperity he becomes arrogant and forgets other people's rights and his shortcomings.

Devotion to prayer does not mean merely a certain number of formal rites or prostrations. It means a complete surrender of one's being to Allah.


~❤ Birds of Paradise طيور الجنة ❤~

(¯`♥´¯) .♥
´*.¸.•´♥‿↗⁀☆“The beauty of a woman is not in the clothes she wears, the figure that she carries, or the way she combs her hair. The beauty of a woman is seen in her eyes, because that is the doorway to her heart, the place where love resides. True beauty in a woman is reflected in her soul being religiously-committed and has a good character; It's the caring that she lovingly gives, the passion that she shows & the beauty of a woman only grows with passing years as long as she obeys her Creator.”

Prophet (peace and blessings of Allaah be upon him) mentioned it when he said, “Women may be married for four things” – and he mentioned beauty and religion as one of them.

This hadeeth was narrated by al-Bukhaari (4802) and Muslim (1466) from Abu Hurayrah (may Allaah be pleased with him) from the Prophet (peace and blessings of Allaah be upon him) who said: “A woman may be married for four things: her wealth, her lineage, her beauty and her religious commitment. Seek the one who is religiously-committed, may your hands be rubbed with dust (i.e., may you prosper).”❤“

~❤ Birds of Paradise طيور الجنة ❤~

 

To all mothers and loving Muslimas wifey :♥ ♥ ♥

To all mothers and loving Muslimas wifey :♥ ♥ ♥

Shaykh Abd al-Azeez Aal al-Shaykh said:

Her work in her house is an act of worship to Allaah Subhana Wa Taala, ♥
...
And her doing her household duties and taking care of her children are an act of worship to Allaah Subhana Wa Taala, ♥

So she is in a state of worship, in sha Allaah. ♥

So she should make the most of the time in order to remember Allaah Subhana Wa Taala; ♥

It is permissible to remember Allaah whilst preparing food, praise be to Allaah. ♥ ♥ ♥

The effect of sihr ( magic) on the marital relationship

Can sihr (magic, witchcraft) have an affect on the marital relationship? 

Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah li Samaahat al-Shaykh al-‘Allaamah ‘Abd al-‘Azeez ibn ‘Abd-Allaah ibn Baaz (may Allaah have mercy on him), vol. 8, p. 80 said :

The saahir (person who practises sihr) does things by which he affects people with sihr. Sometimes this is by illusion or making things appear to be something else, as Allaah said concerning the sorcerers of Pharaoh (interpretation of the meaning): 

 

“and their sticks, by their magic, appeared to him as though they moved fast” [Ta-Ha 20:66] 

 They do actions that change how things look in people’s eyes, so that they see things other than they really are, as Allaah says in Soorat al-A’raaf (interpretation of the meaning):   

“So when they threw, they bewitched the eyes of the people, and struck terror into them, and they displayed a great magic” [al-A’raaf 7:116]   

So they do things to bewitch people’s eyes, so that they see a rope as a snake or a stick as a moving snake, when it is not a snake at all but only a stick or a rope.  

They may also bewitch people in other ways, so that a man becomes hateful to his wife, or vice versa. They may do this by bewitching their eyes, or by giving them evil potions which they get from the shayaateen, or by tying knots on which they blow and pray to the shayaateen instead of to Allaah, and seek their help in harming people. So a man may imagine that his wife is not the wife he knows, and she may appear ugly or hateful to him, or a wife may imagine that her husband is not the husband that she knows, and she sees him as something ugly and terrifying, because of what these criminals have done.

So their sihr may be of two types, one of which involves illusions and tricking the eyes, so that they do not see things as they really are.   

The other kind includes that which is called al-sarf and al-‘atf (spells aimed at creating hatred or love), which is done by tying knots and blowing on them, and using potions which they make by inspiration of the shayaateen. 

This second kind may make a man love or hate his wife, or a woman love or hate her husband. It may also affect a person's relationship with people other than his or her spouse. Hence Allaah has commanded us to seek refuge with Him from the evil of those who blow onto knots, and to seek refuge with Him from every evil.  

Ways of treating sihr ( Magic )

What is the treatment for someone who has been affected by sihr (magic or witchcraft, including spells aimed at causing hatred or love)? How can the believer save himself from this or avoid being harmed by it? Are there any du’aa’s or dhikrs from the Qur’aan or Sunnah for these things?

According to Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah li Samaahat al-Shaykh al-‘Allaamah ‘Abd al-‘Azeez ibn ‘Abd-Allaah ibn Baaz (may Allaah have mercy on him), vol. 8, p. 144

Praise be to Allaah. 

There are different kinds of treatment:   

1 – He can look at what the saahir (person who practices sihr) has done. For example, if he has put some of his hair in a place, or in a comb, or somewhere else, if it is discovered that he has put it in such-and-such a place, it should be removed and burnt or destroyed. This will cancel out what has been done and will foil the intentions of the saahir. 

 

2 –The saahir should be forced to undo what he has done, if his identity is known. It should be said to him, “Either you undo what you have done, or you will be executed.” After he has undone it, he should still be executed by the authorities, because the saahir should be killed without being asked to repent, according to the correct view. This is what was done by ‘Umar, and it was narrated that the Messenger (peace and blessings of Allaah be upon him) said: “The punishment of the saahir is to strike him with the sword (i.e., execute him).” When Hafsah Umm al-Mu’mineen (may Allaah be pleased with her) found out that a slave woman of hers was dealing with sihr, she killed her.   

3 – Reciting Qur’aan, for it has a great effect in removing (the effects of) sihr. Aayat al-Kursiy, the aayahs of sihr from Soorat al-A’raaf, Soorat Yoonus and Soorat Ta-Ha, Soorat al-Kaafiroon, Soorat al-Ikhlaas and al-Mi’wadhatayn should be recited over the person who has been affected by sihr, or into a vessel. Du’aa’ should be made for healing and good health; in particular the du’aa’ which has been narrated from the Prophet (peace and blessings of Allaah be upon him): 

“Allaahumma Rabb al-Naas, adhhib al-ba’s wa’shfi, anta al-Shaafiy, laa shifaa’a illa shifaa’uka, shifaa’an laa yughaadiru saqaman (O Allaah, Lord of mankind, remove the evil and grant healing, for You are the Healer. There is no healing except Your healing, which does not leave any sickness).” 

One may also recite the words used by Jibreel when he treated the Prophet (peace and blessings of Allaah be upon him) with ruqyah: 

“Bismillaah urqeek, min kulli shay’in yu’dheek, wa min sharri kulli nafsin aw ‘aynin haasidin Allaah yushfeek, bismillaah urqeek (In the name of Allaah I perform ruqyah for you, from everything that is harming you, from the evil of every soul or envious eye may Allaah heal you, in the name of Allaah I perform ruqyah for you).”  

This should be repeated three times, as should the recitation of “Qul Huwa Allaah Ahad” and al-Mi’wadhatayn.

He may also recite the above into water, some of which should be drunk by the person who has been affected by sihr, and he should wash with the rest, one or more times as needed. This will remove the sihr by Allaah’s Leave. This was mentioned by the scholars (may Allaah have mercy on them), and by Shaykh ‘Abd al-Rahmaan ibn Hasan (may Allaah have mercy on him) in Fath al-Majeed Sharh Kitaab al-Tawheed, in (the chapter entitled) Baab Ma jaa’a fi’l-Nushrah, and by others. 

 

4 – He can take seven green lotus leaves, grind them up, and put them into water, then recite into it the aayahs and soorahs mentioned above, and the du’aa’s. Then he can drink some and wash with the rest. This is also useful for treating a man who is being kept from having intercourse with his wife. Seven green lotus leaves should be placed in water, the verses referred to above should be recited into it, then he should drink from it and wash with it. This is beneficial, by Allaah’s leave.   

The verses which should be recited into the water and the lotus leaves for those who have been affected by sihr and the one who is being prevented from having intercourse with his wife because of sihr are as follows:   

1-    Soorat al-Faatihah 

2-     Aayat al-Kursiy from Soorat al-Baqarah, which is as follows (interpretation of the meaning): 

“Allaah! Laa ilaaha illa Huwa (none has the right to be worshipped but He), Al-Hayyul-Qayyum (the Ever Living, the One Who sustains and protects all that exists). Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter. And they will never compass anything of His Knowledge except that which He wills. His Kursiy extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great” (al-Baqarah 2:255) 

3- The verses from Soorat al-A’raaf [al-A’raaf 7:106-122] 

4-     The verses from Soorat Yoonus (Yoonus 10:79-82)

5-     The verses from Soorat Ta-Ha, [Ta-Ha 20:65-69] 

6-    Soorat al-Kaafiroon 

7-     Soorat al-Ikhlaas and al-Mi’wadhatayn (i.e., Soorat al-Falaq and Soorat al-Naas) – to be recited three times. 

8-     Reciting some of the du’aa’s prescribed in sharee’ah, such as:

“Allaahumma Rabb al-Naas, adhhib al-ba’s wa’shfi, anta al-Shaafiy, laa shifaa’a illa shifaa’uka, shifaa’an laa yughaadiru saqaman (O Allaah, Lord of mankind, remove the evil and grant healing, for You are the Healer. There is no healing except Your healing, which does not leave any sickness).” 

If the above verses etc. are recited directly over the person who has been affected by sihr, then the reciter blows on his head and chest, these are also among the means of healing, by Allaah’s Leave, as stated above.