The Angels With Her/Him

The Angel With Her/Him

The honourable angels accompany the children of Adam from the day they are formed in their mothers’ wombs until the day when their souls are brought forth from their bodies at the time of death. They also accompany them in their graves and in the Hereafter. 

They take care of him when he is created 
 

 It was reported from Anas that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah appoints an angel in the womb, who says, ‘O Lord, a nutfah (mixed drop of male and female sexual discharges)? O Lord, a ‘alaqah (a clot)? O Lord, a mudghah (lump of chewed flesh)?’ When Allaah decrees that it is to be created, (the angel) says, ‘O Lord, male or female? Doomed or blessed? What is his provision? What is his lifespan?’ And that is written in his mother’s womb.” 

(Narrated by al-Bukhaari, 6595; Muslim, 2646. This version was narrated by al-Bukhaari).


They guard the son of Adam

 Allaah says (interpretation of the meaning): 

“It is the same (to Him) whether any of you conceals his speech or declares it openly, whether he be hid by night or goes forth freely by day.

For him (each person), there are angels in succession, before and behind him. They guard him by the Command of Allaah” 

[al-Ra’d 13:10-11] 

The commentator on the Qur’aan who had the best understanding of it, Ibn ‘Abbaas, explained that the mu’aqqibaat [translated here as “angels in succession”] refers to the angels whom Allaah has appointed to guard man from in front and from behind. When the decree of Allaah comes – when He decrees that some accident or calamity etc. should befall him – the angels withdraw from him. 

 Mujaahid said: There is no person who does not have an angel appointed to protect him when he is asleep and when he is awake, from the jinn, men and wild beasts. There is nothing that comes to him but the angels tell it to clear off, except for that which Allaah grants permission for it to befall him. 

 A man said to ‘Ali ibn Abi Taalib: “A group from (the tribe of) Muraad wanted to kill you.” ‘Ali said, “With every man there are two angels who protect him from everything that is not decreed; when the decree comes, they withdraw and do not stand between him and it. A man's decreed lifespan is his protection.” 

The “angels in succession” mentioned in the aayah from Soorat al-Ra’d are what is referred to in another aayah (interpretation of the meaning):

“He is the Irresistible (Supreme), over His slaves, and He sends guardians (angels guarding and writing all of one’s good and bad deeds) over you, until when death approaches one of you, Our messengers (angel of death and his assistants) take his soul, and they never neglect their duty” [al-An’aam 6:61] 

 The guardians whom Allaah sends protect a person until the appointed time (of death) that has been decreed for him comes. 

The angels who write down hasanaat (good deeds) and sayi’aat (bad deeds)

 Every single person has two angels who write down his deeds, both good and bad, minor and major. Allaah says (interpretation of the meaning): 

 “But verily, over you (are appointed angels in charge of mankind) to watch you,

Kiraaman (Honourable) Kaatibeen —writing down (your deeds),

They know all that you do”

[al-Infitaar 82:10-12] 

“And indeed We have created man, and We know what his ownself whispers to him. And We are nearer to him than his jugular vein (by Our Knowledge).

(Remember) that the two receivers (recording angels) receive (each human being), one sitting on the right and one on the left (to note his or her actions

Not a word does he (or she) utter but there is a watcher by him ready (to record it). 

[Qaaf 50:16-18] 

 The angel on the right records hasanaat (good deeds) and the angel on the left records sayi’aat (bad deeds). 

It was reported from Abu Umaamah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The angel on the left does not write down anything until six hours have passed after a Muslim does a bad deed. If he regrets it and asks Allaah for forgiveness, he casts it aside [does not write it down], otherwise he writes down one (sayi’ah/bad deed).”

(Narrated by al-Tabaraani in al-Mu’jam al-Kabeer, 8/158. The hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 2/212) 

Once we know this, the number of angels who accompany the son of Adam after he is born will become clear: four angels. 

 Ibn Katheer (may Allaah have mercy on him) said: 

 “The aayah (interpretation of the meaning): ‘For him (each person), there are angels in succession, before and behind him. They guard him by the Command of Allaah’ [al-Ra’d 13:10-11] means: 

each person has angels who take turns in guarding him by night and day, who protect him from evil and from accidents, just as other angels take turns in recording his deeds, good and bad, by night and by day. 

 Two angels, on the right and the left, record his deeds. The one on the right writes down his hasanaat (good deeds) and the one on his left writes down his sayi’aat (evil deeds). 

 Two other angels guard him and protect him, one from behind and one from in front.

 So there are four angels by day and four others by night.” 

 (Tafseer Ibn Katheer, 2/504)

 And Allaah knows best.