The world of Facebook is a world in which one may communicate in writing or verbally (chat), in which there are both major sins and benefits for people, but this site is distinct from others in many ways, including the following:
Availability of detailed personal information about users, which has already resulted in negative consequences such as:
It has led to reviving old relationships between lovers which led to a resumption of those (illicit) relationships, leading to betrayal and divorce. Wasting valuable time in trivial talk and getting to know people. Establishing sinful relationships between men and women, which may cause the destruction of a stable family.
The wise Muslim should realise that his lifespan is limited and that he will not live on earth for ever; he is going to meet his Lord, may He be exalted, Who will ask him about his youth and how he spent it, and about his life and what he did. So let the wise one look at the early generations of this ummah and its scholars, and think about how they thought about time and their lifespan.
Ibn ‘Aqeel al-Hanbali (may Allah have mercy on him) said of himself: It is not permissible for me to waste an hour of my life. When I stop discussing issues of knowledge and debating them (with others) and when I stop reading in a book, I would start pondering and thinking when I am resting and lying down, and before I get up, I will have already an idea that I should write down and I am very keen to increase my knowledge now I am in my eighties and more keen than when I was twenty years old.
Quoted from him by Ibn al-Jawzi in al-Muntazam, 9/214
Ibn al-Qayyim (may Allah have mercy on him) said: A man’s time is in fact his life, and his eternal life, whether it is eternal bliss or eternal suffering, is based on how he spent it. Time is passing quickly; whatever time he spends for the sake of Allah and by the help of Allah, this is his true life; any other time is not counted as part of his life, even if he spends it doing what animals do. So if he spends his time in heedlessness, idle entertainment and false wishes, and the best of what he spends his time in is sleep and idleness, then his death is better than his life.
Al-Jawaab al-Kaafi, p. 109
NOW CHECK THE BENEFITS WHAT IT MAKES FOR A MUSLIM:
It cannot be denied that there are a number of benefits in this site, which are attained by wise people who are keen to guide people to goodness. These people have done well by using modern means of communication – such as the Internet, mobile phones and satellite channels; they have entered the world of those people to serve their religion and call people to their Lord, especially activities that are done collectively, because that makes it less likely that the one who does this type of work collectively will fall into the temptations of that world. Among the benefits of that website are the following:
1. Personal pages for some shaykhs and daa‘iyahs, in which they offer advice to the people and answer their questions, especially those who have groups. The leader or founder of the group benefits when a number of people who are part of that group get together and send out messages to the group, open up topics for discussion, and post a large number of high-quality video clips.
2. Global campaigns to alert users of that site to global Islamic events that are suppressed and ignored by the kaafir media, or to support oppressed peoples, or to close a website or personal page.
3. Spreading useful and beneficial books, articles and websites among visitors to that site.
4. Communication between friends and relatives, especially those who live far apart from one another. Communication has a good impact in maintaining bonds and encouraging one another to remain steadfast in Islam.
Joining Facebook depends on the intention of the one who wants to sign up. If he is a man of knowledge or a seeker thereof or a member of a da‘wah group,ot advertising his business or companies then it is permissible and good, because of the benefits they have to offer to the people. But for the one who joins it for evil purposes or for whom there is no guarantee that he will be safe from temptation and may easily slip, especially young men and women, it is not permissible for them to sign up for it.
The one who knows the reality of our times and the temptation and turmoil that is knocking at the door of all of our houses will not object to any faqeeh or mufti who disallows anything in which there is harm, whether it is totally or mostly harmful. The fact that there is some small benefit does not encourage one to say that it is permissible because there is still fear for the one who embarks upon it. If what is good and beneficial is great and the evil and harm is small or non-existent, then we may with a clear conscience say that it is permissible. Hence some of our scholars were very strict about satellite channels at first, because of the pure harm and evil in them; but when there started to be some great good in them and completely Islamic channels were founded, and receivers that only accepted those channels became available, the view that they are permissible became valid; indeed we see that many scholars have contributed to these channels and have useful programs on them.
The one who cannot control himself on Facebook and similar sites should refrain from joining them. Joining them is permissible for the one who acts in accordance with the shar‘i guidelines by controlling himself and not following his whims and desires, and who joins them so that he can benefit himself and others others.
We ask Allah to keep us safe from temptations both visible and invisible, for He is the Guide to the straight path.
And Allah knows best.
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