Surah Al-Luqman by Sheikh Mishary Al-Afasy
Question:
What is the ruling on Islamic nasheeds that are free of music?
Answer:
Praise be to Allaah.
The clear saheeh texts indicate in a number of ways that it is permissible to recite poetry and listen to it. It was narrated in saheeh reports that the Prophet (peace and blessings of Allaah be upon him) and his noble Companions (may Allaah be pleased with them) listened to verse, recited it (as nasheed) and asked others to recite it, both when they were travelling and when they stayed at home, in their gatherings and whilst they were working, individually, as in the case of Hassaan ibn Thaabit, ‘Aamir ibn al-Akwa’ and Anjashah (may Allaah be pleased with them), and in unison, as in the hadeeth of Anas (may Allaah be pleased with him) which describes the digging of the ditch (al-khandaq). Anas said:
When the Messenger of Allaah (peace and blessings of Allaah be upon him) saw how exhausted and hungry we were, he said (in verse):
“O Allaah, there is no life except the life of the Hereafter, so forgive the Ansaar and the Muhaajireen.”
And they said in response:
“We are the ones who have pledged allegiance to Muhammad, to make jihaad for as long as we live.”
(Narrated by al-Bukhaari, 3/1043)
And in gatherings too: Ibn Abi Shaybah narrated with a hasan isnaad that Abu Salamah ibn ‘Abd al-Rahmaan said: “The Companions of the Messenger of Allaah (peace and blessings of Allaah be upon him) did not speak in devious tones or in a soft manner. They used to recite verses in their gatherings, denouncing the affairs of their jaahiliyyah, but if it was the matter of their religion, they would become very serious and cautious (8/711).
This evidence indicates that nasheeds are permissible, whether recited individually or in unison. The word nasheed in Arabic means raising the voice when reciting verse and making the voice sound beautiful and gentle.
There are conditions to which attention must be paid with regard to this matter:
Not using forbidden musical instruments in nasheed.
Not doing it too much or making it the focus of the Muslim’s mind, occupying all his time, or neglecting obligatory duties because of it.
Nasheed should not be recited by women, or include haraam or obscene speech.
They should not resemble the tunes of the people of immorality and promiscuity.
They should be free of vocal effects that produce sounds like those of musical instruments.
They should not have moving tunes which make the listener feel “high” as happens to those who listen to songs. This is the case with many of the nasheeds which appear nowadays, so that the listeners no longer pay any attention to the good meaning of the words, because they are so entranced by the tunes. And Allaah is the Source of strength.
References:
Fath al-Baari, 10/553-554-562-563
Musannaf Ibn Abi Shaybah, 8/711
Al-Qaamoos al-Muheet, 411
Islam Q&A
Sheikh Muhammed Salih Al-Munajjid
Allah Subhana Wa Taala said:
"And of mankind he who purchases idle talks to mislead (people) from the Path of Allaah without knowledge, and takes it (the Path of Allaah) by way of mockery, For such there will be a humiliating torment." [31:6].Sayings of the Scholars Regarding Music and Singing
Imam IbnTaymiyyah said, "Listening to music and sinful fun are among what strengthens the satanic ways the most. This is exactly what the disbeliever's used to do. Allaah Subhana Wa Taala said, And their prayer at the House (of Allaah) was nothing but Muka 'an and Tasdiyah. [8:35]. Ibn Abbas, ibn Umar and others said that Tasdiyah is clapping of hands, and that Muka'an is whistling. This was the Mushrikeen's way of worship. The Prophet Alayhi salatu wa salam and his companions worshipped Almighty , according to His order, in their prayer, reading the Qur'aan and Dhikr (supplication). It never occurred that the Prophet Alayhi salatu wa salam and his companions gathered to listen to singing that is accompanied by clapping or using drums."
Imam Ibn Taymiyyah also said regarding the person, whose habit is to listen to music, "His state of emotions becomes less passionate when he hears the Qur'aan. On the contrary, when he listens to instruments of the devil (music), he dances a lot. If the prayer is established, he either prays while sitting down or performs it as fast as when the roaster picks seeds. He dislikes listening to the Qur'aan and does not find beauty in it while reciting it. He has no taste for the Qur'aan and feels no love for it or pleasure when it is read. Rather, he finds pleasure if he listens to Mukaa' or Tasdiyah. These are satanic pleasures and he is among those whom Almighty Allaah mentioned in the Ayah, And whosoever turns away from the remembrance of the Most Beneficent (Allaah), We appoint for him Satan to be a companion for him. [43:36]." [Awliyaa' Ar-Rahman].
Imam Ibn Al-Qayyim said, "Of the tricks of the enemy of Almighty Allaah, Satan, that he uses to trap those who do not enjoy much intelligence, knowledge or sincerity in religion, are M ukaa' and Tasdiyah. These people of ignorance listen to and use musical instruments that are prohibited and which lead the hearts to abandoning the Qur'aan. These hearts are indulging in sin and disobedience of Almighty . Music, then, is Satan's Qur'aan and the barrier between one and Almighty Allaah. It is the way to sodomy and adultery. With it, the lover finds what he seeks and dreams of sinful love. Satan has trapped the weak hearts in the love of singing and made it beautiful to them. Satan reveals to his agents' fake proofs that they use as evidence to the beauty of singing. These people accept Satan's revelation and, as a consequence, abandon the Qur'aan. When you witness them while listening, you will find them silent in humbleness, sitting idle and their hearts are concentrating and totally enjoying music and singing. Their hearts will feel closer to music, as if they were drunk. They dance and move in a suggestive manner, like faggots and whores. And why not? They are drunk with the pleasure of listening to music and singing and act accordingly. For other than Almighty Allaah, and for Satan, there are hearts that are being broken by sin, and fortunes that are being spent for other than Almighty Allaah's Pleasure. They spend their lives in joyful fun and make a mockery of their religion. Instruments of the devil are sweeter to their ears than the Qur'aan. If one of them listens to the Qur'aan from beginning to end, it will have little effect or excitement on him. If Satan's Qur'aan is being performed and heard, they feel joy in their hearts and one can see it in their eyes. Their feet dance, their hands clap, their breathing intensifies and the rest of their bodies feel joy. O you who are trapped in this sin, you who have sold your share of Almighty Allaah to Satan, what a losing deal! Why not feels this joy when you listen to the Qur'aan? Why not feel pleasure and comfort when the Glorious Qur'aan is recited? But, everyone seeks what he feels is suitable for him, and ends up with what is really suitable for him." [Ighathat Al-Lahfan].
Sheikh Ibn Baz said, "Listening to music is Haram and a sin. It is a matter that leads to weakening the hearts and abandoning the Dhikr of Almighty Allaah and the prayer. The scholars said about the Ayah, And of' mankind he who purchases idle talks [31:6], that idle talks means singing. Abdullaah ibn Masud , the Prophet's companion, used to swear by Almighty Allaah that it is singing. If singing is accompanied by the Rababah, 'Ud (Arabic guitar), fiddles or drums, it is even more Haram. Any singing with any instrument is Haram and the scholars are unanimous on this. Therefore, Muslims must be aware of it. The Prophet said, "From among my nation there will be those who render as lawful adultery, silk (for men), AI-Khamr (alcohol) and musical instruments." [Al-Bukhari]. I advise you and others to read the Qur'aan and keep remembering Almighty Allaah. I advise you to listen to Qur'aanic programs on the radio. This way, one will find pleasure and will keep busy so he can stay away from music and songs. As for weddings, the Daff (tambourine) can be used along with innocent singing that does not call to sin. This can be done at night, only in weddings and only by and for women. These songs are a way of announcing an Islaamic marriage. The Sunnah of the Prophet Alayhi salatu wa salam supports the above. As for the drums, they are Haram all the time. The Daffis permitted in weddings and only for and by women."
Many Muslims today render music as permissible. This is due to their ignorance or outright defiance of the religion. We ask Allaah Subhana Wa Taala that we are among those who listen to the speech and follow the best of what it contains. These are the ones whom Allaah Subhana Wa Taala has guided and granted them the bounty of sanity and comprehending minds.
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